Those who are Famished for Food and Justice

November 1, 2011

Today, Presbyterian Women is All Saints Day. It is time to remember the saints who went before us, women like Dr. Wangari Maathai who planted trees to respond to deforestation and won a Nobel Peace Prize.

 

Planting trees may seem to have little to do with those who hunger and thirst either for food or for justice, but for the rural people of Kenya, the repairing of the ecosystem of the forest meant food, fuel and other resources on which they depended for life, resources that were being cut down and not replaced by rich companies and the governement. At the risk of her life and at the cost of her marriage, Dr. Maathai started a movement to plant trees that began to rebuild the forests and restore the livelihoods, particularly for the women of rural Kenya.

The late Dr. Maathai reminds us that there is a connection in the Beatitudes of Matthew and Luke between those who hunger and thirst, and those who hunger and thirst for δικαιοσυνη (dikaiosyne) that word that we usually translate as "righteousness" but in Greek means "justice."

On this plentiful planet, hunger and thirst can often be a matter of injustice, governmental or corporate or both. Hunger and thirst in populations from Appalachia to Somalia can point to the reality that God's gifts of the earth are not distributed to all who have need, or are being taken from some for the benefit of others. This was not the way of the very first church, the church in the Acts of the Apostles. According to Acts 2:44-45:

All who believed were together and had all things in common;they would sell their possessions and goods and distribute the proceeds to all, as any had need. (NRSV)

It is tempting to think of "hunger and thirst" in Matthew's gospel as metaphors for deep longing. But if we do so, we have to ignore two things. First, the witness of Luke 6 is that Jesus' other teaching of the beatitudes was specifically good news to the hungry and chastisement of the stuffed. (Luke 6:20, 25)

Second, we have to ignore the context in which Jesus was speaking. Hunger and thirst were well known problems in Jesus' day. Scholars estimate that 50% of the calories of the ancient world were consumed by about 2% of the population. For the vast majority, their food was that "daily bread" for which Jesus taught his disciples to pray.

Indeed, it is no accident that the Lord's supper many of us will celebrate on November 6 is not a symposium feast, but a poor laborer's daily meal: bread and wine. Clearly, Jesus and his disciples would have eaten well on Passover night. But the simple elements that Jesus commanded we should use to remember him, bread and wine, would have been the daily food for which people of his day would hunger and would thirst.

November is an important month to think about hunger and thirst, both for food and for justice. As we celebrate the great reformers of the church and our call to be always reforming, we are called again to stand for those who yearn not only for grace but also for justice. As we remember the saints who have died, we are called to remember those who will hear from Jesus, "I was hungry and you gave me food." As we move toward the winter, here in the north, our food banks and our shelters will feel the need for our help as they care for those who hunger and thirst. As our nation continues to be embroiled in conversations about wealth and poverty, about hunger and thirst for food and for justice, our voice, the voice of the church, will need to be lifted up.

Perhaps learning more about this new initiative from the General Assembly Committee on Social Witness Policy is one response we might take. They have put online a new version of what used to be Church and Society. It is now called Unbound: A Christian Journal of Social Witness.

 

Or, maybe taking a cue from our sisters and brothers around the world, we might consider what it means to be part of a global family of Reformed Christians who also hunger and thirst for justice, by following the links on the World Communion of Reformed Churches website.

 

Of course many of you will not become Nobel laureates or change the discourse of the church. And giving to the Least Coin Offering or making just choices like Fair Trade coffee can seem to be just a small action given the huge challenges of hunger and thirst for food and for justice in our world today.

And it is when we despair that the saints are there to remind us of what we need to do. Listen to Dr. Maathai talk about a hummingbird.

 

 

 

Then let us be like the hummingbird, like the cloud of witneses. Let us do what we can, even if it seems. And, as we remember the Advent of our Lord at the end of this month, let us look forward to the day when Jesus will come and say to us, "I was hungry, and you gave me food."

Grace and peace.

 

 

 

Comments

[Elaine Hurd, Secretary, PW of Shepherdstown Presbyterian Church]

Rev. Aymer, Writing on behalf of the PW group in Shepherdstown WV, I want to thank you for your outstanding Bible study. We are fortunate to have two great leaders who are guiding us through the lessons. We especially appreciate the interpretation of the Greek and Latin words giving us new insights into passages we have heard so often before. Each month we are challenged to take action that reflects what we are learning about those whom God especially honors in our own community. We are also working diligently on our confession. Once again thank you for your truly transformative Bible study.

[Debra Circle at First Presbyterian Church of Farmington MI]

Debra Circle discusses each lesson. One person takes notes and writes a confession which is OK'd by the whole circle. Our fourth confession follows.
Confessing the Beatitudes Lesson 4: Greatly Honored Are Those Who Are Famished and Parched for Justice!
We confess that God cares for those whom the world forgets.
In our news programs, we are reminded daily of the many famished and parched in the world. We confess we feel overwhelmed by this news. It seems there is so much to be done. We confess that, just as in Jesus’ time, to be a “real man” means to be able to feed oneself and one’s family. Even today, if a person can’t do that, he loses dignity. We are horrified by the activities of the banks that seem to have taken advantage of certain people who were seeking the dignity of owning a home—the so called “American Dream”.
We confess we are called to turn away from stuffing ourselves and to seek a state of right relationship with our neighbor and with God. We confess maybe our so-called “American Dream” of ownership needs to be changed to the “American Reality” of giving and sharing, mercy and justice.

[Lisa Cross]

Hello Dr. Aymer, The study challenges us to think in ways that are often avoided - thank you.
My question concerns the word in Lesson Four for "justice" or "righteousness". Your understanding is that the correct word in Greek is "justice". During my study for teaching the lesson, Barclay, Ken Bailey, New Interpreters Bible, HC Bible Dictionary and Commentary all use "righteousness". Ken Bailey in his book "Jesus Through Middle Eastern Eyes" has an in depth exploration of the word "righteousness" that includes "justice" however he also uses the word "righteousness". Could you please explain your preference for the word "justice" in more detail? Thank you. Lisa Cross, Suffolk VA

[Rena Meyers-Dahlkamp]

Thank you very much Margaret for a most gorgeous and powerful study! I am especially thankful for your highlighting of blood minerals in the October lesson. I’ve been in touch with the Raise Hope for Congo via the Presbyterian Peacemaking Program webpage http://presbyterian.typepad.com/peacemaking/2009/06/conflict-minerals-democratic-republic-of-congo-part-i.html and learned more about what we as individuals and churches can do. Do you know folks who have been raising awareness about blood minerals in their congregations? If so, can you please connect me with them?

Also, I was deeply moved to see you posted Dr. Wangari Maathai’s inspirational reminder of the hummingbird. I saw it only a few days ago when watching Dirt! The Movie. Thank you once again and may your Thanksgiving celebration be blessed.

Rena Meyers-Dahlkamp

[Lee Posey]

I used passages directly from the novel, almost word for word to create the dramatic reading. I was pretty sure that I was okay under fair use for our group of 16, but not sure about copyright restrictions in posting/providing it outside of that. Any suggestion about what I should do? For anyone interested, the piece used two narrators for descriptive passages describing the plight of the migrants, and had parts for Ma, Tom Joad, Rose of Sharon, and "The Voice of the People"
Lee Posey
LeeWP@comcast.net, if you'd rather take this off thread

[Margaret Aymer]

What a cool idea! Do you have a link to the source you used? Others might want to use it too.

[Lee Posey]

For our study on this Beatitude at the Old Presbyterian Meeting House in Alexandria, I created a dramatic reading from John Steinbeck's The Grapes of Wrath. Steinbeck wrote so eloquently about the problem of income inequality in America, and the theme of justice for those in need. And his narration and description is beautifully biblical.

[Leigh Anne Chambliss Armstrong]

from the Wild Goose Resource Group: "God bless to us our bread; and give bread to all those who are hungry, and hunger for justice to those who are fed; God bless to us our bread."